I recently spent a  memorable four days in Bodh Gaya, Rajgir and Nalanda popularly known as the Buddhist  Circuit. Bodh Gaya is where Lord Buddha attained enlightenment and is home to  the Bodh Gaya Temple. Rajgir is where The First Buddhist Council met. Nalanda rose  into prominence as a great Monastic – cum Educational Institution of Oriental  Art and Learning attracting students from distant countries and celebrated  Chinese travelers like Hiuen Tsiang and I-Tsing. The University had 10,000  students.
During the trip I saw  thousands of devotees from South East Asia amongst others. The largest number was  from Thailand, Burma, Vietnam, Tibet, Sri Lanka, Bhutan and Japan not necessarily  in that order. There were some from China and Indonesia as well. Every country  has a Monastery of its own. Some of these have facilities for their citizens to  stay. There is a Bangladesh Buddhist Monastery too! 
Large number of Japanese  visit Rajgir since their government has sponsored the Shanti Stupa and a garden  where the first Buddhist Council meeting was held. Similarly the Hiuen Tsiang  Memorial in Nalanda attracts Chinese in large numbers. 
Based on my observations  and conversations with monks, locals I would like to share some observations  and thoughts. This could be the starting point for a blueprint on what India can  do to improve infrastructure in the Buddhist Circuit thereby strengthening  relations with Buddhist countries and Buddhists worldwide. 
Devotees always identify  themselves by the country or region they are from. The Tibetans say they are  from Tibet, Thais say Thailand so on. The Sikkimese monk said Sikkim and in the  same tone told me it must not be construed to mean they are not Indian or have  any anti-India feelings. They are happy to be part of India. 
The Thai and Lankan  groups had organized special prayers in the temple. There was a huge Bhutanese  group where young monks were taught sacred Buddhist texts. 
Every devotee I  interacted with had only love and affection for India and Indians esp. the  Thai, Burmese, Vietnamese, Bhutanese and Tibetans. I had similar experiences during  my visits to Thailand and Mount Kailash in Tibet. The Sri Lankan groups were largely  confined to themselves.
I saw a large group of  East Europeans meditating in the Bodh Gaya temple. A number of them were  chanting mantras (mantra japa with help of a maala). When I introduced myself  the group head told me that Buddhism was getting increasingly popular in  Eastern Europe. Elsewhere saw a German Buddhist group as well. 
A number of devotees had  covered their faces with masks to avoid the ill-effects of excessive pollution  and open drains. 
The devotees were very  happy to be there. It was like a dream come true. Every devotee wanted his, her  picture taken in front of Lord Buddha’s image i.e. inside the temple. 
The temple complex is  very well maintained and has an aesthetically landscaped meditation park. It is  spotlessly clean, well lit with good sanitation facilities.  The town has a large number of quality hotels  catering to various budgets. 
Now the challenges! 
The drive from Patna to  Bodh Gaya is on a two way road, through small towns and multiple railway  crossings. It took nearly four hours for a 135 km distance. The State  Government is currently converting a part of that distance i.e. the Patna bye  pass road into four lanes but we need big ideas. The ten odd km stretch from  Gaya international airport to Bodh Gaya is a pleasure though. The drive from  Bodh Gaya to Rajgir and within Rajgir is a pleasure.
There are many open  drains for e.g. just outside the Japanese Monastery is a huge open drain. Its  ill effects do not need any elucidation. In both Nalanda and Hampi I saw an  excellent drainage system so wonder what prevents us from imbibing such good  practices. Rajgir is much cleaner than Bodh Gaya even though it covers a larger  area. 
The area close to the  main temple is clean and traffic quite orderly. Elsewhere there is scope for  improvement. It is only the monastery buildings that are well designed and  aesthetic. Others are just concrete structures. 
India  can convert this love and affection for Her amongst ordinary devotees into  goodwill on an international scale. A few ideas on what India must do? 
Have a four lane  Expressway from Patna to Bodh Gaya. This would reduce travel time and  consequently increase the number of devotee arrivals (foreign and domestic) with  positive effects on Bihar’s economy. Those who have travelled on the Mumbai  Pune Expressway and the earlier national highway will vouch for its benefits. 
Declare and make Bodh  Gaya a model pilgrimage town. 
Underground drains, good  roads, regulated traffic and so on. Reduce pollution levels by introducing  battery operated vehicles within designated areas. All homes could have  traditional designs that showcase Buddha and his teachings. These could be sponsored  by Central and State governments. A clear vision accompanied by political will  shall encourage foreign governments to chip in as well.  
In short make Bodh Gaya  the heaven that it represents. 
Whilst there is no detailed  estimate prepared this should not cost much. Excluding the expressway cost,  which is a permanent long term investment, cost might be under Rs 4,000 crs. A  surge in devotee numbers shall increase economic activity and employment opportunities  in the State. These costs are not large for a government that spends Rs 40,000  crs on a national level employment scheme. Atleast this expenditure shall  create real employment and assets with long term benefits. 
While the Look East  policy of the government to engage East and South East Asia has taken off with  beginnings in economic and strategic spheres, the soft power cultural and  civilisational aspects of our glorious Buddhist dharmic heritage represent a  ready-made wellspring of goodwill that India would do well to recharge, enhance  and leverage. Apart from East and South East Asia today, Buddhist dharma  appeals to millions in Europe and America too. The proper development of Bodh  Gaya region as a world-class pilgrimage and educational centre can only burnish  India’s reputation with the global Buddhist sangha.  
Eventually this enhanced  goodwill shall help India forge closer ties with the Buddhist world globally. 
The author is a foreign affairs analyst, travel photo journalist and founder www.esamskriti.com. 
Also see 
• Bodh Gaya Temple pictures  
• Great Buddha statue 
• Gautam Buddha points to the weakness of human  nature